La hiérarchie et les missions dans l’Église Catholique

Hierarchy and Missions in the Catholic Church

What distinguishes a bishop, a cardinal, and a deacon? What do the keys, the crozier, or the ring signify? Understanding these roles helps us see the symbols of the Catholic Church and the heritage they convey in a new light.

First, a basic point: the sacrament of Holy Orders comprises three degrees: episcopacy, the presbyterate, and the diaconate. The pope is a bishop; the cardinalate is a dignity. Consecrated life and the mission of the laity complete this picture without forming additional degrees of ordination.

How to read this feature

This guide offers a well-documented introduction to the history of figures, their representations, and their reception in Christianity. The study points precede the narrative and its illustrations. They distinguish established facts, biblical texts, hagiographical traditions, and liturgical practices. Spiritual interpretations are presented as such.

Five types of documents not to be confused: a biblical passage is read within its book and genre; a saint’s life also bears witness to religious memory; a historical document requires a critical examination of its author and date; a doctrinal text sets out the teaching of a Church; a calendar and liturgical book regulate a specific celebration. A modern illustration helps to discover a symbol, but does not prove on its own the appearance of an ancient figure.

The Latin Catholic framework is specified when it applies; Eastern traditions are identified separately. For a study or presentation, start from the cited sources, indicate the edition consulted, and distinguish the content of the document from your own commentary. This editorial feature is not a peer-reviewed academic publication or an official liturgical book.

Links to Aléthos-Verités pieces appear in separate boxes. They associate a motif with a product in the catalog; they constitute neither historical proof nor a guarantee of spiritual or material protection.

From the Pope to committed laypeople, discover how the Catholic Church is organized and what the spiritual and pastoral role of each ministry is.

Reference: Compendium of the Catechism — the degrees of Holy Orders and their missions.

The pope — bishop of Rome and sign of unity

The pope is the bishop of Rome. In the Catholic faith, he succeeds Peter and exercises a mission in service of the unity of the Church. The keys and the Fisherman’s Ring refer to this mission and to the memory of the apostle.

Study points: sources, history, and liturgy

An episcopal office and a particular mission

To understand the pope in Catholic doctrine, his status as bishop of Rome and his ministry as successor of Peter must be considered together. He does not receive an additional sacrament above episcopacy. The study of primacy and that of episcopal collegiality complement each other: reducing one to mere administrative power or the other to an independent assembly would distort this ecclesiology.

A comparison with other confessions must specify the adopted point of view. The role of the pope is not received in the same way in all Christian Churches. This guide sets out Catholic categories; it does not present them as a definition that all Christian communities would accept without distinction.

The keys, the ring, and the image of Peter

The keys refer to the words spoken to Peter in Matthew 16:19. The Fisherman’s Ring draws on another image of the apostle. A serious commentary distinguishes the biblical text, the development of an institutional practice, and the object represented. One cannot deduce the antiquity or exact function of a ring from its decoration alone.

A study to be conducted with dated documents

The name of the reigning pope, office holders, and certain practical rules may change. To work on a current situation, consult up-to-date official publications. To study symbols, indicate the date of the object and the context of its creation. This distinction avoids mixing a historical feature with a description of the present administration.

  1. Explain how “pope,” “bishop of Rome,” and “successor of Peter” designate related aspects of the same office in Catholic doctrine.
  2. Choose a representation of the keys: what part of its meaning comes from the text, from the institution, and from the artistic composition?

Doctrinal framework: Compendium of the Catechism, the Church and its structure. This document sets out Catholic doctrine; it does not replace a documented ecumenical comparison.

The narrative, the symbols, and their reception

Illustration of the pope

As bishop of Rome and direct successor of the apostle Peter, the Pope is the universal pastor of the Church.

  • His mission: To watch over the unity of faith, teach doctrine, and guide the worldwide community.

  • He is assisted by the Roman Curia in the general administration of the Vatican.

✝️ THE POPE — THE MAN IN WHITE, SUCCESSOR OF PETER It all begins with white smoke. The bells of Saint Peter’s ring out. The crowd looks up at a still-empty balcony. Then come those words that cross the centuries: Habemus Papam. A few moments later, a man appears dressed in white. At that moment, he is no longer merely who he was. He becomes the bishop of Rome, the one whom the Catholic Church recognizes as the successor of Saint Peter.

And to understand the depth of this mission, one must go back nearly two thousand years. Peter was neither king, nor prince, nor great scholar.

He was a fisherman.
Saint Peter the fisherman

A man with his strengths and weaknesses, called by Christ on the shores of the Sea of Galilee. This man was entrusted with an extraordinary mission: to strengthen his brothers and become a visible stone of the unity of the nascent Church. Since then, generations have passed. Empires have disappeared. Nations have changed. Cathedrals have risen. Popes have succeeded one another. But this idea remains: Peter passes on.
Another receives.
Then passes it on in turn.
The pope thus carries a responsibility that extends far beyond the walls of the Vatican.

He must teach. Gather. Encourage. Defend human dignity. Speak of peace when peoples are torn apart. Carry a word of hope to those who suffer. And watch over the unity of a Church present among peoples, languages, and cultures from around the world. But behind the guards, the ceremonies, and the great basilicas remains something much simpler: a man. A man who prays. A man who sometimes doubts. A man who tires. A man who ages.

Yet a man who must carry the expectations, wounds, and hopes of millions of the faithful. Perhaps that is why one of the pope’s traditional titles possesses an extraordinary power: Servus Servorum Dei. Servant of the servants of God. For the greatness of this office should never reside in power. It resides in service. Even its symbols tell this story. ✝️ The white cassock immediately makes recognizable the one who bears the pontifical charge.

✝️ The Fisherman’s Ring recalls Saint Peter, the fisherman of Galilee called to become a fisher of men. ✝️ The keys of Saint Peter, one of gold and the other of silver, have become one of the great symbols of the authority entrusted to Peter and his successors. And then there remains the cross. Always the cross. As if to remind that behind all Christian authority there should be an even greater requirement: that of giving one’s life in service to others. Then one day, the pontificate ends.

The Place of Saint Peter waits once again. The cardinals gather. A chimney is installed. Smoke appears. And somewhere behind the walls of the Sistine Chapel, a man understands that his life has just changed forever. He chooses a name. The doors open. And a new generation receives what the previous one passed on to it. At Aléthos, this image has a particular resonance. Because it tells exactly what we seek to preserve: transmission. Symbols passed on. A story passed on.

A memory passed on. A faith passed on from generation to generation. So, beyond men, eras, and pontificates, we want to pay tribute to this extraordinary mission.

Representation of Saint Peter

To the one who receives the symbolic keys of Peter. To the one who becomes pastor of the Church of Rome. To the one who wears white not as a crown… but as the visible sign of an immense responsibility. 🙏 To the Holy Father: thank you for the service, the transmission, and the mission carried out in the name of those who preceded you and those who will come after you. A fisherman.
Keys.
A Church.
Two thousand years of transmission.
✝️ Aléthos — preserving symbols, telling their story, passing on their heritage.

Cardinals — counsel and election of the pope

The cardinalate is a dignity and a mission entrusted by the pope, not an additional degree of Holy Orders. Cardinals advise him; those who meet the specified conditions participate in the election of his successor.

Study points: sources, history, and liturgy

A dignity distinct from the degrees of Holy Orders

The terms cardinal-bishop, cardinal-priest, and cardinal-deacon designate the orders of the College of Cardinals. They must not be confused with a new series of sacramental degrees. To analyze an office, one separates the sacrament received, the office exercised, and the title borne. The same person can hold several qualifications without them being synonymous.

Advising, electing, and acting during the vacancy

Cardinals assist the pope and participate, according to the specified conditions, in the election of his successor. The age requirement for electors does not mean that a cardinal necessarily ceases to belong to the College at eighty years old. The constitution Universi Dominici gregis, at number 33, defines the age reference for the right to elect; for an actual conclave, one also consults the provisions and clarifications applicable on that date.

During the vacancy of the apostolic see, the College does not take the pope’s place with the full range of his powers. The document frames its action and reserves what belongs to the future pontiff. This limitation is essential to understanding the continuity of the institution without imagining a cardinalate government freely disposing of all authority.

Reading the signs of the office

The color, the shape of a garment, and an insignia can signal a dignity; they do not describe on their own the legal competencies of their wearer. The image provides a starting point, then the texts of the office provide the details. This method also applies to representations of bishops and priests.

  1. Create three columns: sacramental degree, office, title. Place “bishop,” “parish priest,” and “cardinal” in them, explaining the distinctions.
  2. Why does the vacancy of the apostolic see not automatically transfer all the pope’s powers to the College?

Normative text: John Paul II, Universi Dominici gregis, especially 1–6 and 33. For a current case, check the modifications and norms in force.

The narrative, the symbols, and their reception

Illustration of a cardinal

Created directly by the Pope, cardinals form a privileged council.

  • Their mission: To advise the pope and participate in the election of his successor according to the specified rules. During the vacancy of the apostolic see, the College’s action is framed and does not equate to the exercise of all the pope’s powers.

  • Gathered in conclave, cardinals under 80 years of age have the duty of electing the new Pope.

🔴✝️ THE CARDINAL — SERVANT OF THE UNIVERSAL CHURCH He wears red. On his hand, a ring. On his head, sometimes that immediately recognizable red zucchetto. And when the doors of the Sistine Chapel close, he carries with the other elector cardinals one of the most solemn responsibilities of the Church: to participate in the election of the successor of Peter. But behind the purple hides a much deeper mission.

The cardinal is not an additional degree of Holy Orders: one is not ordained a cardinal; one is created a cardinal by the pope. He then becomes one of his principal collaborators and advisors in service of the universal Church. Some come from Rome. Others from Africa, Asia, America, Europe, or the Middle East. Some serve great metropolises. Others represent much smaller Christian communities, sometimes tested or persecuted. Around the pope, they thus carry something immense:

the diversity of a Church present in every corner of the world. And then there is this color. Red. This red that might seem to be that of prestige actually has a much more demanding meaning. It recalls the blood of the martyrs. It symbolizes fidelity, courage, and the readiness to defend the faith up to the point of self-sacrifice. This is the paradox of the cardinal purple: it appears to be a garment of honor… but it speaks first of sacrifice.

The red zucchetto recalls this readiness to bear witness. The ring manifests his particular bond with the Church and the apostolic see. And beneath all these symbols remains simply a man. A man who prays. Who advises. Who listens. Who sometimes must make difficult decisions. Who carries the concerns of his Church and his people all the way to Rome. Then sometimes comes an extraordinary day. The pope dies or abdicates his office. The See of Peter becomes vacant. The elector cardinals then enter into conclave.

The doors close. The world waits. Vote after vote, in the silence of the Sistine Chapel, they must discern the one who will become the new bishop of Rome. Then finally the white smoke appears:

Illustration of the passage on the conclave

And a few moments later, these words ring out: Habemus Papam. A new pontificate begins. Centuries pass. Popes succeed one another. Nations change. Generations disappear. But this extraordinary chain of transmission remains. A faith received.
A responsibility carried.
A Church served.
A heritage passed on.
At Aléthos, this idea is particularly dear to us. Because a symbol is not valued merely for its beauty. It is valued for what it transmits. So today, we simply want to say: Thank you. Thank you to the cardinals who advise.

Thank you to those who carry the voice of their peoples. Thank you to those who defend their communities. Thank you to those who take on the heavy responsibility of discernment. And thank you to those who continue, generation after generation, to pass on what they themselves have received. The purple is not a crown.
The ring is not a mere piece of jewelry.
Red is not the color of power.
It recalls a requirement: to serve up to the point of self-sacrifice.

Illustration of the mission of the cardinals

🔴✝️ To our cardinals: thank you for your service, your fidelity, and your mission to the universal Church. Aléthos — preserving symbols, telling their story, passing on their heritage.

Bishops and archbishops — teaching and guiding

The bishop receives the fullness of the sacrament of Holy Orders. A diocesan bishop is in charge of a diocese. The title of archbishop is attached to certain offices or sees; it does not constitute a fourth degree of ordination.

Study guides: sources, history, and liturgy

The fullness of Holy Orders and the charge of a diocese

The episcopacy is a degree of the sacrament of Holy Orders. A diocesan bishop receives a defined pastoral charge; not all bishops are at the head of a diocese in their own name. This distinction between ordination and office helps explain the existence of auxiliary bishops or other episcopal missions without creating new sacramental degrees.

The title of archbishop does not mean an ordination superior to that of a bishop. The responsibilities attached to a metropolitan see require an examination of their own framework. A stepped representation may help identify functions, but it becomes misleading if it suggests that each title corresponds to a different sacrament.

Teaching, sanctifying, and governing

These three dimensions traditionally summarize the episcopal mission. Explaining them together avoids limiting the bishop to management or ceremony. To study a concrete act, one will ask what teaching, celebration, or pastoral decision it puts into practice, and in what relationship with the priests, deacons, and other faithful.

The crosier and the ring

The crosier belongs to the language of pastoral care; the ring notably expresses a bond of fidelity. Their interpretation depends on the rite and the context of presentation. Objects will be studied as signs inscribed in an action, and not as accessories whose meaning is entirely contained in their form or material.

  1. Why are “bishop,” “diocesan bishop,” and “archbishop” not three successive degrees of the sacrament of Holy Orders?
  2. Choose an episcopal insignia and distinguish its material description from its ritual meaning.

Reading: Catechism, the three degrees of the sacrament of Holy Orders, 1554–1571.

The narrative, the symbols, and their reception

Illustration of a bishop

Considered the successors of the apostles, bishops receive the fullness of the sacrament of Holy Orders.

  • Their mission: To lead and guide a local Church called a diocese. An archbishop may be at the head of an archdiocese; this title does not constitute an additional degree of ordination.

  • They have three fundamental charges: to sanctify (celebrate sacraments such as confirmation and ordination), to teach the Gospel, and to govern their diocese.

✝️ THE BISHOP — HEIR OF THE APOSTLES, GUARDIAN AND PASTOR He wears a mitre. On his hand, a ring. In his hand, a crosier. His figure is immediately recognizable during major celebrations. But behind these symbols lies a much older mission. To understand what a bishop is, one must go back almost to the very origins of Christianity.

When the Apostles set out to proclaim the Gospel, Christian communities were born in different cities. Little by little, men received the responsibility of watching over these Churches, preserving their faith, and ensuring their continuity. It is within this history that the bishop is still found today. Through his ordination, he belongs to what the Catholic Church calls the apostolic succession: this continuity of the episcopal ministry tracing back to the Apostles. This is why a bishop is not simply an administrator. He is first and foremost a pastor.

A man entrusted with a portion of the people of God: his diocese. Cities. Villages. Parishes. Priests. Deacons. Religious communities. And behind all these structures: thousands of human lives. His role is immense. He must teach the faith. Watch over its unity. Accompany his priests and deacons. Discern vocations. Ordain new priests and deacons. Confirm the baptized. Visit communities. Listen to the difficulties of his territory.

Sometimes making difficult decisions whose responsibility few will truly measure. For behind the mitre remains, once again, a man. A man who carries the concerns of many communities. A man from whom it is asked to be present when the Church celebrates… but also when it undergoes trials. And the objects he carries tell his mission themselves. The crosier recalls the shepherd's staff.

Not the sceptre of a sovereign, but the symbol of one who must lead a flock, seek out those who stray, and protect those entrusted to him. The mitre recalls the dignity and responsibility of his charge. The episcopal ring symbolizes his deep bond with the Church entrusted to him. And when he wears the pectoral cross on his chest, it reminds him that Christian authority does not find its model in domination… but in Christ who gives his life.

Perhaps this is where the entire greatness — and difficulty — of this vocation lies. Being placed at the head to learn to serve. For a bishop may enter a cathedral to the sound of the organ and bells… but his true mission also takes place far from ceremonies. When he meets an exhausted priest. When he listens to a family. When he visits a small rural parish that some thought forgotten. When he encourages a seminarian who doubts his vocation.

When he lays hands on the head of a man who, moments later, will become a priest:

Illustration of the episcopal ministry

This gesture is particularly moving. For this same laying on of hands passes through generations. A bishop ordained this priest. Another bishop had previously ordained this bishop. And so, from generation to generation, the Church sees in this transmission the continuity of a mission received since apostolic times. Centuries pass. Kingdoms disappear. Borders change. Languages evolve. Cathedrals age. But the gesture remains. A hand placed on a head.
A mission entrusted.
A generation passing it on to the next.

At Aléthos, this idea touches us particularly. Because our work speaks precisely of this: transmission. Symbols transmitted. Stories transmitted. A memory transmitted. So today, we want to pay tribute to those who carry this responsibility, which is often much heavier than it appears. Thank you to the bishops who watch over their dioceses. Thank you to those who accompany their priests and deacons. Thank you to those who encourage vocations. Thank you to those who travel their territories to meet their communities.

Thank you to those who teach, listen, correct, reconcile, and comfort. Thank you to those who silently carry the concerns of their Church. And thank you to those who continue to pass on what they themselves received.

Illustration of episcopal transmission

The crosier is not a sceptre.
The ring is not a jewel.
The mitre is not a crown.
They are the visible signs of a responsibility. That of being a pastor.

Illustration of the pastoral mission✝️ To our bishops, successors of the Apostles and servants of the Church: thank you.

Aléthos — preserving symbols, telling their story, passing on their heritage.

Priests — parishes, sacraments, and accompaniment

Priests collaborate in the bishop's ministry. The pastor receives the pastoral responsibility of a parish; the vicar participates in this mission. Their duties include celebrating the Eucharist and accompanying the faithful.

Study guides: sources, history, and liturgy

Presbyterate, parish, and mission titles

The presbyterate designates a degree of Holy Orders. The word pastor designates a pastoral responsibility entrusted to a parish; a vicar participates in this mission according to the provisions made. A priest may exercise other ministries without being a pastor. These distinctions avoid presenting each title as a sacramental promotion.

Celebration is not an isolated action

In the Catholic understanding, the priest's ministry is part of communion with the bishop and service to the community. The Eucharist, preaching, reconciliation, and accompaniment are not unrelated activities. To study a celebration, one observes the texts, gestures, ministers, and assembly, rather than commenting only on the person placed at the forefront.

Liturgical vestments and context

The alb, stole, and chasuble are not interchangeable. Their use depends on the minister and the celebration. A photograph therefore does not always allow one to determine a function without reading the context. The gesture performed and the other participants provide information that the garment alone does not give.

  1. Compare a notice of a pastor's appointment and a presentation of the sacrament of Holy Orders: what does each of these documents deal with?
  2. Describe a celebration by distinguishing the action of the presider, the other ministries, and the participation of the assembly.

Doctrinal guides: Compendium, the sacrament of Holy Orders and its ministers. For a particular function, consult the text of appointment and the applicable rules.

The narrative, the symbols, and their reception

Illustration of a priest

Direct collaborators of the bishop, priests are ordained to be as close as possible to the faithful within parishes.

  • Their mission: To celebrate the Eucharist (the Mass), administer the sacraments (Baptism, Reconciliation, Anointing of the Sick), and provide daily spiritual support to parishioners.

  • The pastor is responsible for the parish, often supported by one or more vicars.

✝ THE PRIEST — THE MAN OF TRANSMISSION He is there when life begins.
When the child is presented to God and a family celebrates the hope of a new generation. He is there when two beings choose each other.
When two hands join before the altar and two stories become one promise. He is there in happy days, but perhaps even more when everything falters.

In the silence of a church, at the bedside of the sick, with a grieving family, facing one who doubts, one who suffers, one who is simply looking for someone to talk to. And when the time of the final journey comes, he is still there. From birth to death, the priest thus accompanies the great hours of an existence. But his vocation is not limited to the sacraments he celebrates. Being a priest means dedicating an entire life to the service of others.

It means listening to stories that no one else will hear.
Carrying confidences without ever betraying them.
Reconciling. Advising. Comforting. Teaching. Forgiving. It means sometimes being a father to one who no longer has one, a brother to one who finds himself alone, a presence when words themselves are no longer enough. For centuries, his figure has crossed our history.

In cathedrals as well as in small country churches.
With kings as well as with the poorest.
In schools, hospitals, prisons, on battlefields, and even in the most distant lands. Generations of men have transmitted texts, preserved works, taught, cared for, accompanied the dying, and kept alive a memory that now belongs to our civilization. For before being an office, the priesthood is a transmission.

Illustration of the priest's ministry

Transmission of a faith.
Of a memory.
Of a hope.
Of a word received nearly two thousand years ago and entrusted, generation after generation, to other men. Yet a priest remains a man. With his strengths, his frailties, his struggles, and his doubts. But a man who, one day, answered a singular call: to dedicate his existence to something greater than himself and become the servant of all. So today, we simply wanted to say: Thank you.

Thank you to those who baptize our children.
Thank you to those who bless our unions.
Thank you to those who listen to our sorrows.
Thank you to those who accompany our elders.
Thank you to those who maintain our churches and our memory.
Thank you to those who continue to pass it on. At Aléthos, we offer jewelry bearing symbols, inspired by this history, this faith, and this heritage passed down through the centuries.

But behind every cross, every medal, and every symbol we honor, there are first men and women who allowed its meaning to cross time. This text is dedicated to them. To our priests.
To these men of transmission.
To those who often serve in the shadows.
Aléthos — in tribute to those who pass it on.

Deacons — the service of charity

The diaconate is a degree of Holy Orders, oriented toward service. Deacons participate in the liturgy, the proclamation of the Gospel, and charity. They can baptize and, when authorized, assist at weddings.

Study guides: sources, history, and liturgy

An ordained ministry, permanent or transitional

The diaconate is a degree of Holy Orders. It can be lived permanently or precede presbyteral ordination. Qualifying it as transitional in this second case does not turn it into a mere internship: the mission of service is already that of an ordained minister. Conversely, a permanent deacon must not be presented as an incomplete priest or necessarily destined to become one.

Word, liturgy, and charity

The proclamation of the Gospel, the service of the altar, and attention to people in difficulty belong to the same vocation of service. A deacon can baptize and, when authorized, assist at a wedding. He can lead certain funeral celebrations. These functions do not mean that he can preside over the Eucharist, absolve in the sacrament of reconciliation, or administer the anointing of the sick.

For a wedding, the vocabulary must remain precise: assisting at the exchange of consent in the name of the Church is not the same as celebrating a Mass. A ceremony including an Eucharist therefore mobilizes distinct ministries. This precision helps explain images where a deacon appears in the foreground without attributing to his role all the functions of a priest.

A visible sign to be placed back into action

The stole worn diagonally constitutes a frequent clue in the Latin rite. Like any vestimentary clue, it is interpreted with the context. Service is not reduced to this insignia: a pastoral study will also examine concrete missions and bonds with the people being accompanied.

  1. Distinguish “leading a celebration,” “assisting at a wedding,” and “presiding over the Eucharist.”
  2. Present a diaconal mission by linking Word, liturgy, and charity, rather than merely establishing a list of tasks.

Guide: Catechism, the diaconate, notably 1569–1571.

The narrative, the symbols, and their reception

Illustration of a deacon

The permanent or transitional diaconate is a ministry of service instituted since the early apostolic times.

  • Their mission: Dedicated to the service of charity, preaching, and liturgy.

  • Hagiography
    Writing dedicated to the life and memory of the saints. Its genre and date must be examined before drawing a historical conclusion.
    Iconography
    The study of subjects, attributes, and conventions that make it possible to read an image within its context.
    Attribute
    Object, gesture, garment, or sign associated with a figure. It is not always exclusive: a spear, a flower, or a set of scales may appear in several narratives.
    Biblical canon
    The collection of books received as Scripture in a given tradition. Specify the confession and the edition used when comparing texts.
    Liturgy and devotion
    Liturgy is the regulated celebration of the Church; a devotion is a practice of piety, personal or communal. A medal does not in itself constitute a liturgical celebration.
    Solemnity, feast, memorial
    Distinct ranks of celebration in the Roman calendar. The general calendar, local calendars, and those of religious communities may give the same figure a different place.
    Sacramental
    In Catholicism, a sacred sign pertaining to the Church's prayer, distinct from the seven sacraments. An object sold is not considered blessed solely by virtue of its design.

    To clarify the vocabulary: National Service for Liturgical Pastoral Care, memorial; Catechism, the sacramentals, 1667–1676.

    Preparing a presentation or personal reading

    1. Formulate a precise question: a text, an image, a date, a use, or an interpretation.
    2. Identify the author, genre, date, and tradition of the sources consulted.
    3. Quote the relevant passage, then explain what it allows us to establish and what remains uncertain.
    4. Compare at least two documents of a different nature when the question requires it.
    5. Distinguish the historical conclusion, the theological reading, and the personal meditation.

Frequently Asked Questions

Is a cardinal a higher degree of ordination?

No. The sacrament of Holy Orders has three degrees: bishop, priest, and deacon. The cardinalate is a dignity conferred by the pope, accompanied by particular responsibilities.

Can a deacon celebrate Mass?

The deacon participates in the liturgy, proclaims the Gospel, and may preach. He does not preside over the Eucharist or consecrate the bread and wine. He may, in particular, baptize and assist at a wedding according to the conditions provided.

What does the episcopal ring represent?

It expresses the bishop's bond with and fidelity to the Church. It is part of a set of attributes, along with the crosier, mitre, and pectoral cross, which remind us of his pastoral mission.

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